“I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes.” Rom 1:16
At the very heart of Christianity is a message. A declaration of certain historical events that have profound significance for every single human being on the planet. If you think otherwise – that Christianity is a way of life, or adherence to a standard of morality set by the son of a carpenter who grew up to be a wise teacher – then you have missed the point. Christianity is not about 'following Jesus', if all you mean by the phrase is to try and ask yourself “What Would Jesus Do?”
After Jesus' ascension, the disciples did not simply go back to their peaceful lives trying to be decent, upstanding citizens. They would never have summed up their spiritual convictions by saying, “I just ask myself, 'If Jesus were in my shoes, how would he live?'” Instead, they devoted their lives to propagating a message. They lived, suffered and died for this message, because they considered it the most important thing a person could hear. Every one of them but John was martyred for declaring it openly. And they called it 'euaggelion'; good news; the gospel of Christ.
What was this message? When I ask professing Christians that question, the answer grows more and more diverse. Those who can offer an answer at all usually speak in vague generalities about God's love, Jesus' life, death and resurrection, and having a relationship with God. Occasionally sin is mentioned, but it is always spoken of as impersonally as possible. When you stack it all up to the message we see in scripture, there is very little resemblance. The prevailing philosophies of Christians resemble the biblical gospel in the same way that a formless, shifting cloud might resemble a pony. Yes, the general shape might be similar, but the cloud is not a horse. It is vapor, and is quickly carried away by the wind, whereas the war-horse of the gospel stands firm and powerful against its mightiest adversaries.
The biblical gospel, the good news of Jesus Christ, consists of four essential elements: Our Need, God's Provision, Personal Application, and The Ultimate Goal. To be sure, the Bible never uses these categories, but everything that is ever said about the gospel in scripture will fit into one of them. Everything else that scripture says either lays foundation for them, or is a natural outworking from them. I hope you will see this as we go on.
Our Need
There was only one command given to man in Eden: “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”(Gen 2:16,17) Adam broke that commandment, and ate of the tree, and he died that day. No, he did not fall down dead on the spot, nor did God mean that when he ate of the fruit, he would eventually end up dying of old age, since he would no longer have access to the tree of life. Adam died the very day he bit into the forbidden fruit; he died spiritually. He was cut off from God, and no longer walked in relationship with his creator. The God he had been intimate with, because of his sin, had become his enemy.
The effects of Adam's disobedience are felt in full force today. Despite the vast amount of time since that original sin, human beings are born spiritually dead, and the proof of that is we all sin. “Just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.” (Rom 5:12) Our problem is not nearly so small as a few bad habits, rather we are an offense in the sight of the holy God of the universe, because we love darkness and hate the light. “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.” (John 3:19,20) Because of this, God is justly full of wrath against us.
The wrath of Almighty God is not a thing to be taken lightly. He is infinitely just, and holy, and He will punish sin wherever it is found. Scripture depicts His judgment against sin in equally vivid and horrific language. “Throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.” (Matt 13:50) “If a man does not repent, God will whet his sword; he has bent and readied his bow; he has prepared for him his deadly weapons, making his arrows fiery shafts.” (Psalm 7:12,13) “I [Jesus] trod them in my anger and trampled them in my wrath; their lifeblood spattered on my garments, and stained all my apparel.” (Isa 63:3) “He will tread the winepress of the fury of the wrath of God the Almighty.” (Rev 19:15) “They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.” (2 Thes 1:9)
Lest we should think that we can be basically good people and be accepted by God on the basis of our own good deeds, scripture plainly tells us, “For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.” (Rom 3:20) All we need to do is take a look at the perfect Law of God, most notably in the Ten Commandments, and it is easy to see that we fall far short of the standard.
- You shall have no other gods before me. Who can say that they have always kept God foremost in honor, and affection? If you have ever loved money, pleasure, success, career, spouse or anything else more than God, you have made it a god and have thereby broken this commandment.
- You shall not make for yourself a carved image. You may not have a wood or stone idol in your household, but you can carve an idol with your mind as well as with your hands. If you have conceived of God in such a way to make you feel more comfortable about your sin, then you have broken this commandment.
- You shall not take the name of the Lord your God in vain. It seems less taboo these days to throw around the name of God like it is a four-letter filth-word than to use an expletive itself which was intended for that purpose. If you have ever used God's name to express excitement or disgust then you have esteemed the name of your creator, the one who gave you life, and breath, and everything, as though it was dirt, and have broken this commandment.
- Remember the Sabbath day, to keep it holy. All God asks for is one day in seven that we set aside and devote entirely to Him. If you have not always spent at least one day a week fully devoted to prayer, worship, and the scriptures then you have broken this commandment.
- Honor your father and your mother. Regardless of whether your parents are upright people, God commands you to honor them. If you are still a minor in their household, that means to obey them without grumbling and complaining, and show gratitude for them. If you have not always done this, then you have broken this commandment.
- You shall not murder. Jesus and James reveal to us that hatred constitutes murder in our hearts. You may not have ever physically killed someone, but if you have ever hated anyone, then you have murdered them in God's eyes, and you have broken this commandment.
- You shall not commit adultery. Again Jesus rules out the common saying, “You can look, but you can't touch.” telling us that if we even look at someone with lustful desire, we have committed adultery with them in our hearts. If you have ever looked at anyone with lust, let alone acted upon it, you have broken this commandment.
- You shall not steal. The value of the item is not in question here. The commandment is not, “You shall not steal anything worth more than $10.” If you have ever stolen anything, even if it was worth less than a penny, you have broken this commandment.
- You shall not bear false witness. White lies, half-truths, any form of deception counts as a lie. If you knowingly try to deceive someone, you have broken this commandment.
- You shall not covet. Just in case anyone thought they had kept the other nine, God made sure we understood that He is concerned with our hearts. An unwarranted or inordinate desire for something is classified as covetousness. It is the opposite of contentment. If you have ever felt greed, or selfish ambition, or any number of other desires like them, then you have broken this commandment.
It is obvious why the Bible says, “All have sinned and fall short of the glory of God.” (Rom 3:23) Just a brief look at the Law of God reveals to us that we are sinners, and not just occasionally, but on a constant basis. Scripture expresses this reality saying, “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.” (Gen 6:5) It's not just that we sin, it's that all we ever do is sin, all the time. Because of that, we will be justly condemned to an eternity in Hell, where God will mete out His fierce and infinite wrath against us, unless we can somehow be rescued from this plight.
God's Provision
Thankfully, the very same God who is filled with righteous hatred for our sin, is also merciful and loving. Though we have done nothing to deserve His grace, He has provided a way of salvation for us. This redemptive plan was foreshadowed in the Jewish sacrificial system, but was actualized about two thousand years ago through Jesus of Nazareth.
Jesus was born to a virgin, and is fully man, and fully God. He is “our blessed hope... our great God and Savior Jesus Christ.” (Tit 2:13) He is the God-man, the only perfect mediator, who can reconcile us to the Father. “For there is one God, and there is one mediator between God and men, the man Christ Jesus.” (1 Tim 2:5) He lived a perfect, sinless life; obedient in every way. “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” (Heb 4:15) He was crucified, suffering horrifically, bearing the punishment for our sin. “Christ died for our sins in accordance with the Scriptures.” (1 Cor 15:3) “But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.” (Isa 53:5,6) “The Lord Jesus Christ, who gave himself for our sins...” (Gal 1:4) “He himself bore our sins in his body on the tree...” (1 Pet 2:24) Three days later He rose from the grave, forever defeating death and securing eternal life for those found in Him. “Just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Rom 6:4) “Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.” (Rom 8:34) “And if Christ has not been raised, your faith is futile and you are still in your sins.” (1 Cor 15:17)
Jesus stepped into our place as a substitute. He took our sin, and gave us His righteousness so that God's justice is satisfied, and yet He can still show us mercy. “Christ Jesus, whom God put forward as a propitiation by his blood... so that he might be just and the justifier of the one who has faith in Jesus.” (Rom 3:24-26) “For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God” (1 Pet 3:18) “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” (2 Cor 5:21)
There is no other plan of redemption. Salvation is through Jesus, or not at all. You cannot be reconciled to God through any other religion, only through Jesus Christ, the perfect God-man who suffered for the sins of the world. “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6) “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12)
But how is this great provision of God applied to us?
Personal Application
Not everyone is included in the saving grace of God's provision. The application of Christ's atonement is not universal in its scope, though it is infinite in its power. The fact that Jesus died for the sins of the world does not mean that every person has their sins covered by His blood.
Scripture restricts the scope of the atonement to those who repent and place their faith in the finished work of Christ as their only hope of salvation. "For I have no pleasure in the death of anyone who dies," declares the Lord GOD. "Therefore, repent and live." (Eze 18:32) “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” (Mr 1:15) “No, I tell you; but unless you repent, you will all likewise perish.” (Lu 13:3&5) “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins.” (Acts 2:38) “Repent therefore, and turn again, that your sins may be blotted out.” (Acts 3:19) “The times of ignorance God overlooked, but now he commands all people everywhere to repent.” (Acts 17:30) “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” (Mr 16:16) “But to all who did receive him, who believed in his name, he gave the right to become children of God.” (John 1:12) “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3:16) “Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” (John 3:18) “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.” (John 3:36) “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.” (John 5:24)
The point is, there is no other way to be saved except through Christ, and to be saved through Him, you must renounce all sin, hating it because it is an offense to the Holy God of the universe, and trust in Jesus Christ alone to save you from His righteous wrath. If you trust in anything else, you are not believing in Christ, and you will not receive eternal life. If you trust in your own ability to do good works, or in any other means of salvation, even if you trust in Christ as well, then you will not be saved. “For we hold that one is justified by faith apart from works of the law.” (Rom 3:28)
Ultimate Goal
Seeing that we are radically depraved sinners, who deserve nothing but eternal hellfire, yet God ordains a means of salvation through His Son, Jesus Christ, who died to pay the penalty for our sin if we repent and trust in Him, we are left in wonder at His grace. Why would a holy, just God save sinners anyway? Is it all wrapped up in His love for us, or is there an even higher purpose of God working in, through, and behind His love?
The purpose of God in saving sinners - indeed the ultimate purpose of the entire universe as well – reaches beyond the love of God. Scripture tells us that the ultimate goal of God in redeeming us is that we would be to the praise of His glory. More specifically, that we might be to the praise of the glory of His grace. “In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace.” (Eph 1:4-6) “…so that we who were the first to hope in Christ might be to the praise of his glory.” (Eph 1:12) “…so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.” (Phil 1:10,11) “For the LORD will not forsake his people, for his great name’s sake, because it has pleased the LORD to make you a people for himself.” (1 Sam 12:22) “He restores my soul. He leads me in paths of righteousness for his name’s sake.” (Psa 23:3) “For your name’s sake, O LORD,pardon my guilt, for it is great.” (Psa 25:11) “Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name’s sake!” (Psa 79:9) “Both we and our fathers have sinned; we have committed iniquity; we have done wickedness... Yet he saved them for his name's sake, that he might make known his mighty power.” (Psa 106:6&8) “For my name's sake I defer my anger, for the sake of my praise I restrain it for you, that I may not cut you off... For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another.” (Isa 48:9&11) “I am writing to you, little children, because your sins are forgiven for his name's sake.” (1 Joh 2:12)
When God acts in love, He acts for the sake of His glory. When God acts in judgment and wrath, He acts for the sake of His glory. Whatever God does, He tells us Himself through His word, that He does it for the sake of the praise of His name. Therefore, if we have no desire to glorify God with our lives, it proves that our faith is not genuine. If when we conceptualize of eternal life, we are apathetic as to whether or not God will be there, we won't be there.
This is the good news of Jesus Christ, the gospel of scripture. Men have sinned against God and deserve His infinite wrath, but He sent His only Son to to be a substitute for us, so that if we repent and trust in Him, we will be granted eternal life, where we will glorify God as a redeemed people, holy and blameless, for all eternity. How this gospel is presented may vary widely, but the substance of it will remain the same. Our Need will always be our sin against a holy God, which deserves eternal punishment in Hell. God's Provision will always be through the substitutional life, death and resurrection of Christ on our behalf. Personal Application will always be through repentance of sin, and Faith in Jesus alone for salvation. The Ultimate Goal will always be the praise of the glory of His grace through the redemption of a chosen people. These timeless truths are the anchor and core of the Christian faith. God help us if the church ever abandons or relegates to the fringes of our confession these foundational doctrines.
